|
Saint
Simon's Episcopal Church
A
Faith Community For All
200 Cazenovia Street, Buffalo, N.Y. 14210 (716) 822-1901
e-mail -
Sstsimons@aol.com
Episcopalian Terminology
Some
of the terms Episcopalians often use, and figure everybody knows.

(Please see the Disclaimer and Author Credit
at the bottom of this page)
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
|
|
ABC
A sort of "short-hand" used
by many participants in worldwide web discussion groups when
referring to the Archbishop
of Canterbury.
Ablutions
Ceremonial washing of
communion vessels and/or the ceremonial
washing of the hands of the celebrant.
Absolution
A declaration by a
bishop or priest, announcing forgiveness
by God to those who have confessed their sins and repented.
Acolyte
From a Greek word
meaning, "to follow." Acolytes are lay volunteers who follow the
Cross in the
procession and
recession and assist the priest in worship. An acolyte lights
and sometimes carries candles, and helps in the preparation of
communion.
Advent
From the Latin: Adventus:
"Coming." Advent is the first season of the
Church year. Advent begins four Sundays before
Christmas and ends on Christmas day. The
color of Advent is traditionally purple, marking the preparational
aspects of the season. In Advent we prepare for our Lord's coming in
three ways: at Christmas; for his coming into our hearts; and for
his coming again at the end of time.
Advent Wreath
A wreath with four or five
candles, used in most Episcopal churches and in some homes during
the season of Advent. Four candles are placed
in a circle, and a fifth may be placed in the center. One candle is
lit on the first Sunday in Advent, two on the second Sunday, three
on the third and four on the fourth Sunday in Advent. On
Christmas day, the fifth candle is lighted.
Agnus Dei
From two Latin words:
angus, meaning "lamb" and dei, meaning "of God." The term
refers to a three-part litany frequently said or sung after the
fraction in the Holy Communion part of the
Eucharist.
Aisle
The center passage of a
church building bisecting the pews, extending
from the
narthex to the chancel.
see also:
Ambulatory
Alb
A white robe worn by many
priests when celebrating
communion, generally worn over daily clothes but under other
vestments. A polyester variation of the alb called the cassock-alb
has become the de facto standard Eucharistic garment for many, if
not most Episcopal, Lutheran and Roman Catholic
clergy.
All Saints' Day
November 1st - a
day we commemorate all the saints of the Church
and those we know who've joined the saints in worship at the
heavenly banquet table. Originally known as "All Hallows Day," and
followed "all hallows eve" (Halloween).
Alms
From the Greek word eleos,
meaning "pity." Money given by the Church to
the poor. According to the canons, the loose
offering (cash and undesignated checks) on the first Sunday of every
month is supposed to go into an Alms account.
Alms Basin
An Episcopalian "offering
plate."
Altar
A table, usually in the
sanctuary, on which the bread and wine used
in the Communion service are
consecrated. Also known as and referred to
in the prayer book as the Holy Table.
Altar
Guild
A special
lay service group in a church who prepare the
altar and maintain the furnishings in a church building. The
altar guild usually supervises all seasonal
church decorations and is usually responsible for all flower
arrangements.
Ambulatory
A side aisle
in a church building, between the pews and the
side walls, most often used for special
processions.
Amen
From Hebrew, meaning, "So be
it." Episcopalians say "ah-men," while most other communions
say "eh-men."
Amice
A rectangular neckpiece or
collar worn with an alb. The amice is generally
not worn by a
low church person.
Anglican
A term which simply means
"English." The Episcopal Church is part of the worldwide Anglican
Communion -- a collection of Churches around the world that has
their origins in the Church of England.
Anglo-Catholic
Primarily a style of
worship which is noted for its beauty, majesty and formality, but
also a fundamental understanding of the nature of the
Church and the sacramental way that the church relates to
everyday life.
See High Church.
Ante-Communion
The first part of the
Eucharist service, including
The Peace, and ending before the
offertory. In the prayer
book, the ante-communion is also known as "The Word of God."
Anthem
A hymn or choral piece sung
only by a
choir, without the
congregation.
Antiphon
From the Greek words anti,
meaning "against," and phone, meaning "sound." An antiphon is
literally a song sung back and forth by two choirs, or by one choir
divided into two sections. In the Episcopal Church, the
Kyrie and the Sursum
Corda are two examples of antiphons. The familiar exchange "The
Lord be with you" - "And also with you" (Rite I:
"And with thy spirit") is also an antiphon.
Apostolic Succession
The doctrine that holds that
bishops are the direct successors of the
original eleven apostles (excluding Judas) and are thus inheritors
in an unbroken line to the ministry to which Jesus Himself ordained
the Apostles. In the Episcopal Church, we believe that our bishops
had hands laid upon them by bishops who had hands laid upon them by
bishops who had hands laid upon them… all the way back to the
original apostles.
Archbishop
The term used by most of the
Anglican Communion (America being the
largest exception) to define a bishop in
charge of a group of dioceses in a
geographical area, or a national church. His superiority over other
bishops is only a matter of organizational rank. As the saying goes,
"He (or conceivably she) is first among equals." In writing or
speaking to an archbishop, the form of address is "The Most
Reverend." The Archbishop of Canterbury
has an additional title: The Most Reverend and Right Honorable Dr.
George L. Carey. In speaking to him directly, you call an archbishop
"Your Grace."
Archbishop of Canterbury
The equivalent of a
Presiding Bishop for the Church of England.
Most Episcopalians (in an honorary sense) acknowledge the Archbishop
of Canterbury to be the spiritual head of the worldwide
Anglican Communion. Increasingly, the
letters "ABC" are being used as a shorthand code for the title.
See Canterbury.
Archdeacon
A priest (or increasingly, a
deacon) who is part of a bishop's staff and
who usually has some administrative supervision over
missions for the bishop. Archdeacons are referred to as "The
Venerable" [The Ven.]: The Venerable John Q. Beckwith. (The title
"Reverend" is not used if Venerable is used.) Archdeacons sometimes
wear purple cassocks instead of black ones,
or black cassocks with purple piping.
Ash
Wednesday
The Wednesday marking the
beginning of the season of Lent, usually
observed with a period of fasting and spiritual preparation. In the
Ash Wednesday liturgy, the celebrant
usually smears ashes on a person's forehead as a mark of their
mortality ("Remember that you are dust, and to dust you shall
return.") The ashes are often burned palms saved from the previous
year's Palm Sunday celebration.
Aumbry
A box or cupboard in the wall
of a church building or in a sacristy where
the
Reserved Sacrament is kept.
|
|
|
|
|
|
|
Baptism
The sacrament that celebrates a person's
joining of the Church. At our baptisms we are
cleansed from sin, and adopted by God into His family, and made heirs of
His eternal Kingdom. Since we can only be adopted once, baptism is a
final, non-repeatable act. The Episcopal Church recognizes both adult
and infant baptism and offers both. Also, in the Episcopal Church, one
can be baptized by being immersed, by being sprinkled, or by having
water poured on them. Baptism and Holy Communion
are the two great sacraments of the Episcopal
Church.
Bible, The
The primary source of inspiration and the
single most important book for Episcopalians. Three or more Bible
readings are included in a typical worship service. Over 80% of the
prayer book comes directly from the Bible.
Bishop
From the Greek word episcopas,
meaning overseer. A Bishop is a member of the highest of the
orders of ministry in the Church. In the
Episcopal Church, there are five kinds of Bishops -
Presiding, Diocesan,
Assistant, Coadjutor, and
Suffragan. No bishop is "higher" in rank than
another. The five kinds merely define their function. Bishops are the
only order allowed to wear purple shirts, and their crosses are usually
gold, while priests’ crosses are usually silver.
Bishop, Assistant
A bishop who assists the diocesan bishop
in overseeing a diocese. An assistant bishop is
chosen by the diocesan bishop (not elected by the people of the
diocese), and was already consecrated as a bishop by another diocese
prior to serving as an assistant.
Bishop,
Co-adjutor
A priest who is elected by a particular
diocese and consecrated to become the next
bishop of that diocese when the diocesan bishop
retires. The co-adjutor serves as an assistant bishop until the
retirement of the diocesan, and takes over the
diocesan responsibilities at that point. In South Carolina, Fitszimons
Allison was elected in 1978 to serve as Bishop Co-adjutor until Grey
Temple retired as Diocesan Bishop (in 1980).
Bishop, Diocesan
The primary bishop
of a diocese, elected by the people of the diocese
he or she serves. Sometimes referred to as "the diocesan." The diocesan
of South Carolina is The Right Reverend Edward L. Salmon, Jr., XIII
Bishop of South Carolina.
Bishop, Presiding
See
Presiding Bishop
Bishop, Suffragan
A bishop elected by the people in a
diocese to serve as the diocesan assistant. The
Suffragan does not have the right to succeed as the diocesan, but may be
elected as the diocesan bishop in a new election. The Suffragan bishop
in South Carolina is The Right Reverend William J. Skilton.
Book Of Common Prayer
The worship book of the
Anglican Church since its inception in 1549.
Commonly called the "prayer book," commonly abbreviated as the BCP, the
Book of Common Prayer is a collection of classic and contemporary
prayers, devotions, services and psalms designed to allow the entire
Church to worship in common union. The current
prayer book was last revised in the 1970's.
1928 Prayer Book - A version of
the Episcopal Book of Common Prayer, in use from 1928 to 1976. Some
services from this prayer book were modified and inserted in the current
prayer book (1979) as "Rite I" services. The 1928
Book of common Prayer was the last of the American prayer books to offer
nationwide unified common Sunday worship (only one form available for
Eucharist and one form for
Morning Prayer).
1979 Prayer Book - The single largest
update of a prayer book in Episcopal Church history. Begun in the late
1960's with numerous and often controversial trial liturgies, compiled
in 1976 as the Proposed Book of Common Prayer, and ratified by the 1979
General Convention. The book attempted to
retain traditional Episcopal liturgies while
incorporating many innovative forms of worship. The Convention mandated
its exclusive usage, thus alienating many traditional parishioners who,
in the 2000's, still refer to the book as the "new" prayer book. The
book has the distinction of being copyright free, so that its pages may
be used by anyone at any time.
See Rite I,
Rite II, Rite III
Bread
One of the two elements
of communion, signifying to us the Body of
Christ. As Scripture reminds us, "And as they were eating, Jesus took
bread, and blessed it, and brake it, and gave it to the disciples, and
said, Take, eat; this is my body." (Matthew 26:26)
Broad Church
One of three popular designations to
define the style of worship in a particular Episcopal church. "Broad
church" worship is vaguely midway between low
and high, and may or may not include elaborate
liturgy, incense, and/or Sanctus bells. A generation ago, an irreverent
saying defined the three styles of Episcopal
worship as follows: "High and crazy; broad and hazy; low and lazy."
See High Church,
Low Church.
Burse
From the Greek byrsa, meaning, "a
bag." A burse is one of the furnishings of the altar
for communion, and is a pocket case made from
two squares of some rigid material covered in cloth. The burse sits on
top of the chalice, paten
and veil, and serves to hold a
corporal. Often, the burse also serves to hide an extra
purificator.
|
|
|
|
|
|
|
- Canon
- The term comes from the Greek word
kannon, that means "measuring rod or ruler." In the Church we
speak of canon law, the canon of Scripture, and
people called canons. The canon of Scripture refers to the books of
the Bible that are accepted as genuine and
inspired by God. When used in reference to people, a canon is the
title of a priest who either serves on the staff of a
cathedral, or who has exhibited exemplary
service to a diocese.
- Canon Law
- The collection of laws that serve as the
rules of our Episcopal Church. The canons may be (and always are)
modified by each General Convention. Each
diocese also has canon law, but a diocese may
not pass a canon that conflicts with national canons.
- Canterbury
- The top diocese in the Church of
England, and by tradition, the entire Anglican
Church. Although all the branches of the Anglican Church are
autonomous, each maintains a traditional connection with England, and
therefore looks to the Archbishop of Canterbury as the spiritual
leader of the Church. It was at Canterbury
cathedral (officially titled, the Cathedral Church of Christ) that
St. Thomas Becket was assassinated by King Henry's friends in 1170.
Soon after Thomas' death, pilgrimages to his Canterbury shrine began.
(The shrine was destroyed by Henry VIII in 1538) It was one of these
pilgrimages that served as the setting for Chaucer's Canterbury
Tales.
- Carol
- A festival hymn, simple in tune, sung
during the Christmas Season.
Traditional Episcopalians do not sing carols before
sundown on December 24th, and will sing carols right up until
Epiphany, at least two weeks after the rest of
America has abandoned them.
- Cassock
- A black robe worn by
priests or deacons, and are usually worn with a white over-garment
called a surplice. A Canon
may wear a black cassock with red piping, or (with permission) may
wear a purple cassock. Deans and
archdeacons may wear black cassocks with red
or purple piping. Lay readers,
choir members and acolytes
can also (and often do) wear cassocks.
- Catechism
- An elementary instruction in the
principles of Christianity, in the form of questions and answers. (See
pages 845-862, BCP) In past generations, one had to
memorize the entire catechism before he or she could be
confirmed.
- Cathedra
- The Greek word meaning "seat." A
cathedra is special sanctuary chair only used
by a bishop. The chair remains empty except
during bishop's visitations and serves as a visible reminder that the
parish priest represents the bishop, and that the bishop is the
spiritual head of the diocese.
- Cathedral
- The church in which the
diocesan bishop's throne or
cathedra is kept, and often the gathering
place for many of the diocese's official functions and major worship
celebrations. If the cathedral is a parish
church (i.e. has a congregation of worshipers) their rector is given
the title of Dean of the Cathedral.
- Catholic
- A word usually thought of as a reference
to the Roman Catholic Church, however "catholic" literally means
"universal" or "found everywhere." (from the Greek word katholikos,
meaning "general" or "universal") In the Nicene Creed, we say we
believe in the holy catholic [universal] church.
- Celebrant
- The person who leads the worship
service. In a Eucharist, the celebrant is the
bishop, or someone who the bishop appoints to
lead the service for him or her. In a service of Morning
Prayer, the celebrant may be either lay or
clergy.
- Censer
- (Also called a thurible) - a vessel in
which incense is burned on charcoal. A censer
is usually carried in processions and
recessionals by a special
acolyte called a thurifer.
- Chalice
- From Latin, calix, meaning "cup."
A chalice is the cup used to contain the wine used at
Communion.
-
Chalice-bearer
- The person (ordained
or lay) who administers the chalice during
Communion.
- Chancel
- From the Latin cancelli, meaning
"a grating" or "lattice." Chancel is the name for the section of a
church building between the nave and the
sanctuary; usually the place the choir sits;
sometimes also called the "choir". It is also
usually a few steps higher than the nave.
- Chant
- Not exactly singing, nor reading,
chanting is a recitation midway between singing and reading. Chanting
originated in the monastic orders in the early centuries of the
Church.
- Chapel
- From Latin, cappella, meaning "a
cape." When the kings of France went on military campaigns, they would
carry the cape of St. Martin with them. The tent or other temporary
structure that housed the cappella was called a chapel. A
chapel now refers to a small building or room set apart for worship
and meditation.
- Chaplain
- The clergy person in charge of a chapel
or one who ministers to a small group of people.
- Chasuble
- From Latin, casula, meaning
"little house". A chasuble is a type of vestment
worn by the celebrant during
Communion. It is usually oval in shape, with
a hole for the head to pass through. The chasuble may have been
derived from an ancient Roman cloak only worn outdoors and shaped like
a tent (hence the name, "little house"). Many
Low Church clergy will
tell you the that chasuble's liturgical origins
were from an identically shaped garment that Hebrew priests would wear
to keep blood off them as they were sacrificing animals.
-
Chimere
- A long, sleeveless coat-like
vestment worn by a bishop.
- Choir
- From Latin, chorus, meaning a
group of singers. A choir is group of lay people (voluntary or paid)
that help lead the singing during a worship service and sometimes
offer special anthems to enhance worship. The
word "choir" can also used to define the chancel,
the part of the church building where the choir sits.
- Chrism
- A mixture of olive oil and balsam, and
sometimes used at baptisms, confirmations, ordinations and some
blessings of altars and other church fixtures.
Chrism is not the same as other holy oils such as those used for the
unction of the sick. No balsam is added to oil
used for unction.
- Christmas
- Besides being December 25th
and the day Christians mark as the celebration of the birth of Jesus
(Christ's Mass), Christmas is also a Church season,
running from December 25th to Epiphany
(January 6th). It is this twelve-day period that is
sometimes referred to as the Twelve Days of Christmas.
- Church
- The English word comes from the Greek
word kurios, meaning, "master" or "lord." A form of this word,
kuriakon, had the meaning of "…pertaining to, or belonging to
the lord." Originally, the word referred to the building used
by the Lord's people. However, the French and other Romance languages
get their word for church from the another Greek word - ekklesia
(lit. "called out") - in French, eglise, which means an
assembly of people. We use both terms when speaking of the church; we
speak of the building and of the people inside the building. It is
interesting to note that when the Bible speaks of the church, the word
used is ekklesia. The Bible's authors never thought of the
church as a building. When the word is capitalized, it usually refers
to the universal, or catholic church.
- Church of England
- The official name of the original Church
in England, the Anglican Church. During the reign of King Henry VIII,
the Church, in England, broke formal ties with Rome and
became the Church OF England. Sometimes referred to as
the "C of E."
- Ciborium
- A cup that resembles a
chalice, except that it has a removable lid. A
ciborium is used to hold communion wafers during
the Eucharist
- Clergy
- The group of
ordained people, consecrated for unique
ministry for a particular church or denomination.
- Clerical
- An adjective referring to ordained
people and their work.
- Collect
- From the Latin word collecta,
meaning "assembly." The word is normally used to refer to the prayer
near the beginning of the Eucharist that precedes the
lessons. The collect was supposedly designed to
"collect" the thoughts of the lessons and bind the thoughts together,
back in the days when only one lesson and a Gospel
were read. A collect is actually any short prayer that contains an
invocation, a petition, and a pleading in Christ's Name (in that
order).
- Colors
- Color plays an import part in the
designation of seasons and feasts in the
Episcopal Church. Each church season has a
color associated with it. Advent is purple (the
color of preparation and penitence) or Marian Blue (in honor of Mary),
Christmas is white (the color celebration),
Epiphany is green (the color of growth; growth
of the gospel message from Jew to Gentile - re: the three Wise Men),
Lent is purple, Easter is
white, and the season after Pentecost is
green (for the growth of the church). Weddings and funerals are
usually occasions for white (the color of celebration) while Pentecost
Sunday and ordinations are red, to signify the presence of the Holy
Spirit. Black is occasionally used one day a year --
Good Friday.
- Communicants
- From the Latin word communicare,
meaning "to share, or partake." Communicants are the members of a
local church who do or who are eligible to
receive communion.
- Communion
- 1. The Christian sacramental meal, the
Lord's Supper, commanded by our Lord ("Do this in remembrance of
me."). For centuries the service used to celebrate the meal was called
Holy Communion, but is now more commonly called the "Eucharist"
in Episcopal churches. Also known as Mass in Roman
Catholic churches.
2. The term describing a group of autonomous churches who recognize
common ties and share a common faith, for example, the worldwide
Anglican Communion.
- Compline
- A monastic evening service used to end
the day, and included for the first time in the
1979 prayer book. It is pronounced "comp-lyn," not "comp-line."
- Confirmation
- From two Latin words - firmare,
which means "to strengthen," and com, which adds force to the
word. Literally to confirm is to "strengthen greatly." At Confirmation
a person makes a mature, public confession that he or she accepts
Jesus Christ as his or her personal Lord and Savior, thus owning up to
the vows his or her godparents made for him or her at his or her
baptism. The bishop then lays his or her hands on the confirmand, and
prays for the Holy Spirit to "strengthen greatly" the person in the
rest of his or her life. Confirmation is considered to be one of the
five sacramental acts, or minor sacraments of
the Church.
- Congregation
- The groups of people who make up the
local church, or the members of a local church
who are present for worship.
- Congregational
Meeting
- A meeting usually held annually, and
usually held to elect new vestry members and
delegates to the diocesan convention. Unlike
some other denominations, the Episcopal Church
follows a representative form of government, instead of a pure
democracy. The work of the church is voted upon by the vestry,
and not by the congregation. The congregation votes to select
vestry members to represent them, as the vestry does their work.
- Consecration
- The word literally means, "to set
aside." At the Eucharist, the
elements are consecrated before we partake in
communion. Consecration services include
dedications and ordinations. In 1835, the
Chapel of the Cross was consecrated for God's service on
Sullivan's Island. In 1990, Bishop Edward Salmon was consecrated
as the 13th Bishop of South Carolina.
- Convention
- A diocesan
meeting (usually held annually) to elect officials, propose
resolutions, and to pass laws to govern the diocesan body.
- Cope
- A vestment of
dignity which may be worn by any order of the clergy, but is usually
thought of as being worn by a bishop, along with
his miter. The cope is a long and heavy
semicircular cloak of rich material, generally matching other
vestments in the color of the
season.
- Cotta
- From Middle English meaning "to cover."
A cotta is a short, white outer garment often worn by
choir members and acolytes to cover their
cassocks.
- Corporal
- From Latin: corpus, meaning
"body." A square piece of linen laid on top of the altar cloth at
Communion.
- Credence Table
- A small table or shelf on the
epistle side of the altar
that holds the bread, wine and water before
consecration.
- Crosier
- The bishop's staff
( a shepherd's crook) carried in a procession
and held when giving the absolution or
blessing.
- Crossing
- In church architecture, the crossing is
the main intersection of aisles at the front of the church building.
If viewed from above, these aisles form a large cross. In a service,
"crossing" refers to a hand gesture of making a cross pattern on one's
body; also a gesture made by a priest or
bishop over a
congregation or upon a person at death or baptism.
- Crucifer
- A person in a religious
procession who carries a large cross (a
processional cross), and leads the
procession into the church and the recession out of the church.
- Crucifix
- From Latin, crux, meaning
"cross." A crucifix is a cross bearing the likeness of the body of
Christ on it.
- Cruet
- From old French, crue, meaning "a
vial or a glass." A cruet is the vessel (glass or metal) used to hold
the water and wine for the Eucharist.
- Curate
- From Latino curatus, meaning "the
person in charge." The term should mean the "head priest" if literally
interpreted, but instead has come to refer to a
transitional deacon or an assistant to the
rector. Usually a curate is one who recently graduated from
seminary, and is in the process of "learning the ropes," or "curing."
- Cursillo
- A Spanish word meaning "short course."
Cursillo is contemporary, popular movement of Christian renewal in the
Episcopal Church and the Roman Catholic Church. The Cursillo
experience begins with an intense, profound, and often life-changing
weekend retreat, and continues with periodic small group gatherings
and special devotions. The word is pronounced "cur-see-yo"
|
|
|
|
|
|
|
|
|
|
D. Min.
Doctor of Ministry; a special graduate
program for clergy offered by many seminaries.
D.D.
Common abbreviation of the honorary degree
Doctor of Divinity; an honorary degree reserved exclusively for ordained
persons, especially bishops. The abbreviation is used after the bishop's
full name: The Rt. Rev. Duncan M. Gray, Jr., D.D.
Daily Office
Another name for Morning
Prayer.
Dalmatic
a "higher church"
vestment worn by a deacon during the celebration
of Holy Eucharist. It corresponds to the
chasuble worn by the
Celebrant, but it is rectangular in shape instead of oval.
Deconsecration
A ritual or service for returning a former
sacred building or site to a non-sacred status; church buildings no
longer in use as churches are deconsecrated before being sold or torn
down.
Deacon
The subservient rank in the three orders
of the Church's ministry (Bishop,
Priest, Deacon). There are two types of deacons -
transitional deacons, who will soon be ordained
to the priesthood, and permanent deacons, who chose the order as a
permanent servant ministry. Priests are first ordained to the
diaconate to remind them and the
Church that they are, and that they always will be
servants (see Matthew 20:25-28).
Dean
From Latin, decanus, meaning "ten."
Originally the title was given to a minor official who served in some
supervisory position over ten people. The title is now used to refer to
the resident clergyman of a cathedral, the
chief academic officer of a college or seminary, or the head of a
diocesan deanery. If the dean is ordained, the
title "The Very Reverend" is appropriate; if the dean is a
lay person, this title is not used. The dean of
the Cathedral of St. Luke and St. Paul is the Very Rev. William Mc
Kechee. The dean of Trinity Episcopal School For Ministry is the Very
Rev. Peter C. Moore. The dean of Charleston Deanery is the Very Rev.
John B. Burwell.
Deanery
A geographical division of a
diocese, roughly equivalent to counties in a
state, also sometimes known as a convocation or an arch deanery. In the
Diocese of South Carolina there are six deaneries. Beginning at the
lower part of the diocese, they are the Beaufort deanery, the Charleston
deanery, the West Charleston deanery, the Orangeburg deanery, the
Georgetown deanery, and the Florence deanery. (All of these names are
also counties in South Carolina.)
Deputy
An official church or
diocesan delegate to a meeting. A deputy may be
clergy or lay, but the term usually applies to
the lay people chosen to attend a
convention.
Diaconate
The state of being a deacon; also, the
life of deacon-like service in the church.
Diocesan Seals
Heraldic insignia of a diocese; diocesan
seals are sometimes cut into rings or dies for impressing wax on
official diocesan documents.
Diocese
A unit of church organization; the
spiritual domain under a bishop. A diocese may
contain many parishes and
missions. When used as an adjective, the term is diocesan. The
diocese is most often thought of as the primary and basic unit of the
Church. There are 74 parishes and missions in the
Diocese of South Carolina. The state of South Carolina has two dioceses
- the Diocese of Upper South Carolina and the Diocese of South Carolina.
Diocesan Council
A group that advises the
bishop on diocesan
affairs. The Diocesan Council's duties are similar to the duties that
the vestry carries out at the
parish level.
DFMS, or Domestic and
Foreign Missionary Society
The corporation founded to carry out the
work of the Episcopal Church. The DFMS
headquarters are at 815 Second Avenue in New York City.
|
|
|
|
|
|
|
Easter
The festival that commemorates the
resurrection of our Lord Jesus Christ, the third day after he was
crucified. It is called Easter Day in our prayer book,
but has come to be called (redundantly) Easter Sunday by the media,
most laity, and some clergy, all of whom ought to know better. Easter
is a movable feast, which means it does not
always fall on the same day each year. Easter is always the first
Sunday after the full moon following the vernal equinox (first day of
Spring). By this calculation, Easter could occur anytime from March
22, to April 25. The length of Epiphany and
the Season after Pentecost, as well as the dates of
Ash Wednesday, Holy Week, Ascension Day, Pentecost, and Trinity
Sunday are all determined by the date of Easter. Easter is also a
Church season, spanning the 50 days (six
Sundays) after Easter, to Ascension Day.
Elements
The bread and
wine of Holy Communion.
Epiphany
January 6; a feast celebrating the visit
of the Wise Men to the infant Jesus. Epiphany marks the end of the
twelve days of Christmas (the Christmas
season). Epiphany is also one of the seasons of the
Church, running from the end of Christmas
to Ash Wednesday.
Episcopal
The name of a form of church
organization which means government by an overseer. From the Greek
word episcopos, meaning overseer.
See Bishop.
Episcopal Church,
The
The official name for the American
branch of the worldwide Anglican Communion.
The Episcopal Church welcomes you!
Episcopalian
1. A member of the Episcopal Church.
2.The noun form of the word. Proper grammarians would point out that "Episcopal"
is an adjective and "Episcopalian" is a noun. The title to this online
dictionary is grammatically incorrect, and intended to be so.
Epistle, The
Usually (but not always) included in a
Sunday service, the epistle is a reading from one of the New Testament
books other than the Gospels. The epistle and the Old Testament
lessons are typically read by a Lay reader.
Epistle Side
The side of the building from which the
Epistle lesson is read. The side depends on whether the altar is
located against a wall or free standing, meaning the priest celebrates
the Eucharist from behind it. If the altar is against the wall, the
Epistle side is the left side of the church building when one is
facing the altar.
See Gospel Side.
Eucharist
Literally means a "good gift" or
"thanksgiving." The current usage in the Episcopal Church to refers to
the entire Communion service. According to the
current prayer book, the Eucharist is intended to be the principal
service on a Sunday.
Eulogy
A speech or homily
in praise of a deceased person; brief remarks about the deceased at a
funeral. Traditionally, a eulogy was simply not done in the
Episcopal Church. In recent times the practice has gained favor in
some circles.
Even, or Eve
The day before a
Festival (Christmas Eve, Easter Even), designed
to be a preparation for the feast it precedes.
Evensong
An evening worship service; evening
prayer; and especially evening prayer service featuring a
choir.
Ewer
A pitcher most often used to water at
baptisms, but can also be used in place of a
cruet or a flagon at
Communion.
Executive
Committee
In many parishes,
the rectors, wardens and
the parish treasurer form an executive committee. They meet separately
from the whole vestry, between official vestry
meetings.
Executive Council
The Presiding Bishop's
version of an executive committee, consisting of appointed friends and
the elected president of each province.
EYC
Originally the "Episcopal
Young Churchmen," now the Episcopal
Young Church-people." The EYC is the designation often used to
identify the local youth group.
Extreme Unction
The anointing with oil of those who
are close to death. (See Unction)
|
|
|
|
|
|
|
|
Fair Linen
A white linen cloth cover for the
altar, used during
Eucharist.
Father
A familiar or direct way of referring to
some ordained clergy. "Low
Church" Episcopalians usually never use the term. The title is
abbreviated as "Fr." (e.g. Fr. Alvin Kimel)
Fast Days
Special days set aside for abstinence. On
these days, one typically eats less, or eats nothing at all. While any
day may be observed as a fast day, Ash Wednesday
and Good Friday are officially designated as
fast days.
Feast Days
Days of celebration, as opposed to fast
days. The primary feast day is Easter. All Sundays are miniature
celebrations of Easter, and thus all Sundays are feast days. Other feast
days include saint's days and all special days like Ascension, Epiphany,
Holy Cross Day, etc.
Festival
From Latin, joyful. Another way
of describing a Feast Day.
Flagon
A container that is larger than a
cruet and is used instead of, or in addition to
cruets at larger celebrations of Communion.
Folk Mass
A 1960's term for a less formal style of
Eucharist using contemporary songs as part of
the worship service. In a "folk mass," guitars or other instruments are
featured instead of using organ music.
Font
A basin for water to be used in church
baptisms.
Fraction
The part of the
Communion liturgy where the Communion
bread is broken by the
celebrant. According to the prayer book, a
period of silence is to follow, and then can be said or sung, "Christ
our Passover is sacrificed for us." (prayer book pages 337 and 364)
|
|
|
|
|
|
|
General Convention
The national triennial meeting of the
Episcopal Church. General Convention is dividend into two governmental
bodies: the House of Bishops and the
House of Deputies. Each diocese sends
deputies to General Convention to enact laws to
govern the Episcopal Church, and to pass resolutions stating the "mind
of the church" on topical issues.
Genuflection
From the Latin words genu,
meaning "knee," and flectere, meaning "to bend." A genuflection
is a sort of deep curtsey where the right knee touches the ground. The
appropriate times for genuflection (if you do it at all) are when
passing before the Reserved Sacrament, when
entering or leaving your pew when the
consecrated bread and wine are on the altar, and in the Nicene
Creed at the words, "who for us and our salvation."
Godparents
Godfathers and godmothers, persons who
sponsor an infant or young child at his or her
baptism. Godparents make vows that they will, by their example,
help the child know what it means to be a Christian, so that later in
his or her life the child can confirm that fact for himself or herself
at Confirmation.
GOE's
General Ordination Examination; a set of
uniform tests required of most Episcopal
seminarians before their graduation from
seminary.
Good Friday
The day in Holy
Week in which we remember Christ's arrest, crucifixion, and death.
It is unclear where the name "Good Friday" originated. Some have said
it is a corruption of "God's Friday," in the same manner that
"Commandment Thursday" became "Maundy Thursday."
Others insist it is called "Good" because of the great benefits given
to humanity by Christ's death and resurrection.
Gospel, The
Any reading from Matthew, Mark, Luke, or
John. We stand for the gospel reading in the
Eucharist, to show reverence for Jesus, since he is speaking to us
when the gospel is read.
Gospel Side
An older usage for designating the
interior of a church. The gospel side is on the right-hand side of the
priest, as determined by where he/she is facing when celebrating the
Holy Communion. The Gospel side is thus
dependant on whether the altar is located against
the wall or free-standing. Originally, the priest celebrated communion
facing the people and thus the Gospel Side was the north side of the
Church building [the left side, when facing the altar]. In medieval
times the altar was pushed against the west wall, and the Gospel side
then became the right side, when facing the altar.
See Epistle Side.
Gradine
see
Retable
|
|
|
|
|
|
|
High Church
One of three popular designation for
styles of worship in an Episcopal Church. "High Church" worship
emphasizes theological or liturgical formality. Parts or all of a
"high" service are often sung or chanted rather
than reading or speaking them. Services often include several vested
assistants, incense and
Sanctus bells.
See Low Church, Broad
Church.
Holy Orders
A way of referring to
ordination among Roman Catholics,
Episcopalians and a few others: an ordained
person is spoken of as "being in holy orders"--meaning that the person
has made priestly vows and has been admitted by a bishop into one of
the several levels of ordination.
Holy Week
The week preceding Easter -- the last
week in Lent. Holy Week is the most important period of the church
year, observed with many special services, beginning with
Palm Sunday and concluding on Holy Saturday. Holy
Week includes Maundy Thursday and
Good Friday.
Homily
A short sermon
often on a single topic of devotion or morality. The difference
between a sermon and a homily is primarily the length. Some wags are
known to refer to homilies as "sermonettes."
Host
The consecrated "bread"
part of the Holy Communion. In most Episcopal
churches a wafer is used as the host, but an
increasing number of churches are using actual baked bread. The wafer
the priest breaks at the fraction is called a
"priest's host."
House of
Bishops
All the bishops of
the Episcopal church sitting as a legislative and judiciary body of
the church, at General Convention.
House of
Deputies
The lay and
presbyter delegates to a
General Convention sitting as a legislative
body.
Hymn
From the Greek word, hymnos,
meaning "song of praise." A hymn is a poem or other metrical
composition adapted for singing in a church service. Hymns have only
been allowed in the Anglican Church since
1820.
|
|
|
|
|
|
|
|
Incense
From the Latin word, incendere,
meaning "to burn," incense is the "smell" element in "smells
& bells"; a fragrant powder burned in a small dish or pot; used
during the service or in the processions. Some say incense is used to
recall of one of the three gifts of the Wise Men to the Christ Child.
Scripture commends its usage, particularly in Psalm 141, where prayers
are asked to be like incense.
Inclusive Language
The attempt to find forms of religious
expression which are not seen as biased in favor of either sex. Some
churches favor an inclusive lectionary which avoid male or female
pronouns such as "him" or "her." Some have altered prayers and hymns so
that male images and pronouns are removed: "Our God who art in
heaven..." The Episcopal church's current hymnal (1982) altered most of
the classic hymns in an effort to make them more "inclusive."
Installation
A service in which a person is "installed"
into his or her office. In the Episcopal Church, installation services
are offered for new ministries ranging from rectors
and bishops to Sunday School teachers and
vestry.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Kyrie
From the Greek for the actual name,
Kyrie Eleison, which means, "Lord have mercy." The Kyrie comes after
the Ten Commandments or the summary of the law in the
Rite I Eucharist, to serve as a reminder to us that we cannot, by
our own effort, keep the commandments. It is a plea for grace by fallen
sinners. In Rite II, where there is no recitation
of the Ten Commandments or a summary of the law, the Kyrie seems out of
place, and is, for that reason, often omitted.
|
|
|
|
|
|
|
|
Laity
From the Greek word, laos, meaning
"people," the laity are the non-ordained members of a church, as
distinguished from "the clergy". An single member of the laity would be
referred to as a "lay person."
Lavabo
From Latin, meaning, "I will wash." The
name originally referred to the ceremonial washing of the priests hands
before he or she celebrated Communion, while
saying the words, "I will wash my hands in innocence." (Psalm 26:6). The
name lavabo also refers to the small towel used to dry the hands and the
bowl into which water is poured during the washing. Thus, to call the
towel a lavabo towel, or to call the bowl a lavabo bowl would be
technically redundant.
Lay minister
A person who is not ordained, but who
works closely with a church or religious program. Some lay ministers are
un-paid volunteers; some are paid staff members of a church.
Lay person
Any non-ordained person; in the Episcopal
church today, lay person is often used instead of the older (and
politically incorrect) Episcopal usage "layman".
Lay Reader
Any non-ordained person who participates
in reading part of a church service. Lay readers sometimes serve as
chalice-bearers at a
Eucharist.
Lectern
From the Latin, lectrum, meaning
"reading desk" - A raised platform used for reading prayers or
scripture; usually located at the front of the nave,
opposite the pulpit, on the epistle side.
Lectionary
The complex series of Biblical readings
used in the Episcopal Church throughout the
year. The Church uses a three-year cycle of lessons for Sunday readings
and a two-year cycle for daily readings.
Lent
From an Anglo-Saxon word, lencten,
meaning, "spring," the time of the lengthening of the days. Lent is one
of the six seasons of the church year and is the
forty-day period beginning on Ash Wednesday and
ending on Holy Saturday (the day before Easter). The period is actually
46 days, but since Sundays are feast days, they
are never included in the count. Lent is intended to be a period of
preparation and penitence marked by fasting, meditation and sobriety.
Lent is widely associated with denial -- "giving something up for Lent."
Lesson
A reading from the Bible
during a worship service. Lessons are usually read by a
lay person and are not taken from the Gospel or
the Psalms. Lessons are usually read from the
epistle side of the church building and conclude with the reader
saying, "The word of the Lord" or "Here ends the reading."
Lesson and Carols
Popular name of the Festival of Lessons
and Carols held during late Advent or early
Christmas at Anglican
Churches throughout the world.
LEM
An abbreviation for "Lay Eucharistic
Minister" A LEM is an individual who has undergone special training
and is authorized by the priest to take pre-consecrated
Communion to a sick or shut-in member of the
parish or mission.
Litany
A solemn form of supplication for God's
mercy, composed of short responsive prayers. The traditional
Anglican Litany (page 54 in the
1928 BCP) is almost recognizable in the
words of The Great Litany (BCP page 148) in the
1979 Prayer Book.
Liturgical
From "liturgy,"
used to describe a particular style of worship that requires active
participation (standing, sitting, knelling, recitation, common prayer,
etc.) from both the clergy and laity. Episcopal, Lutheran, Orthodox and
Roman Catholic churches are generally considered to be liturgical
churches, while most Protestant denominations
are not.
Liturgy
From a combination of two Greek words,
laos (people) and ergon (work). Literally the
word means "the work of the people, " and is generally used to refer to
the entire, complete worship service.
Living Church, The
A monthly magazine of the Episcopal Church
often discussing current issues in the life of the Church in the
classical Anglican via media
way.
Low Church
A popular designation for a church that
is, on the whole, less formal. Most low churches tend to emphasize good
sermons as being more important than good
liturgy, and do not chant or
sing their services or use incense or
Sanctus bells. A low church might alternate
Morning Prayer with the Eucharist
for their primary Sunday worship. See High Church,
Broad Church.
Low Sunday
Specifically, the term refers to the
Sunday that follows the highest Sunday of the year --
Easter. Some wags will insist that the name refers to the low
attendance on that Sunday following Easter.
|
|
|
|
|
|
|
|
M. Div.
Master of Divinity; the basic American
theological degree; in earlier years, the first
theological degree was the B.D. [Bachelor of Divinity], but in the late
1960's many American divinity schools began to allow their earlier
graduates to exchange their B.D. degrees for the newer M.Div. degree.
Maniple
A liturgical napkin. The maniple is worn
draped over the celebrant's arm.
Mass
From the Latin word, missa,
meaning "sent," or "dismissed." Mass is the Roman Catholic name for the
Christian sacramental meal but sometimes used by Episcopalians to refer
to communion or Eucharist.
The word probably originated from the ending of the old Roman Catholic
liturgy, where the celebrant proclaimed, "Ite
missa est."
Maundy Thursday
Thursday in Holy Week;
the name is from a corruption of the Old English word for "commandment"
in Christ's commandment given in John 13:34: "A new commandment I give
you, that you love one another." The word "command" was originally
spelled "commaundment" and was shortened to "Maundy" through careless
enunciation. The command is closely tied to another "commaund" given by
Jesus at the same time: "Do this in remembrance of me." Holy Thursday
(Maundy Thursday) was the day on which the first
Lord's Supper, the Last Supper, was celebrated with the 12
Disciples. Maundy Thursday services often include "stripping the altar"
(removing all items including hangings) and in some
parishes, foot washing (see John 13:5).
Minister
In olden days, the word was synonymous
with the clergy. While the ordained do indeed
have special ministries to perform, we Episcopalians recognize that
every baptized Christian has ministry to do for God’s greater glory. We
therefore believe that all Christians are ministers. In our
Catechism we state, "The ministers of the
Church are lay persons, bishops, priests and deacons." (page 855,
BCP)
Ministry Of All The Baptized
Ecclesiastical, professional and
vocational ministries derived from our Baptismal Covenant. See Page
304-305 and 855-856 of our prayer book for a description of ministry.
Missal
The altar book - The big book on the
Altar or Holy Table containing the services of
Holy Eucharist.
Mission
A local Episcopal congregation that is not
able to be financially self-supporting. The congregation's rector is the
diocesan bishop, and the bishop appoints a
priest-in-charge as his/her representative. The priest-in-charge of a
mission is commonly referred to as a vicar. When a
mission is able to be self-supporting, it may apply for
parish status and be admitted to the diocese as a
parish.
Mission Council
The equivalent of a
vestry for a mission.
Miter, or Mitre
The tall, pointed liturgical hat worn by a
bishop during formal worship. Its shape is said to
be symbolic of the tongues of fire which rested on the original bishops
at the first Pentecost.
Monstrance
a special container in the shape of a
cross with a circular, clear glass (or crystal) receptacle in its
center. A monstrance is designed to hold a consecrated
Host that is exposed for adoration. The monstrance is designed to
"de-monstrate" the real presence of Christ.
Morning Prayer
A daily morning worship service without
communion; Also known as the Daily Office and
found on pages 37 (Rite I) and 75 (Rite
II) in the prayer book. In some churches, Morning
Prayer is alternated with Eucharist as the
principal Sunday service. Since Morning Prayer does not require the
presence of ordained clergy, the service is
sometimes used in the absence of the rector or
vicar.
Moveable Feast
Any Church
festival that does not fall on a fixed calendar
day, but varies from year to year. Easter is the
most important movable feast since many other movable feasts are
determined by when Easter occurs.
|
|
|
|
|
|
|
Narthex
In Greek, the word literally means "a
large fennel" (a tall herb). In church architecture, the narthex is an
enclosed space at the entry end of the nave of a
building; the area in the church building inside the doors and in
front of the nave. The narthex is usually enclosed (primarily to
provide a buffer between the outside weather and the heating/cooling
inside), and is the area where the procession
gathers prior to the service.
Nave
The main part of a church building; the
place where the congregation sits. Probably derived from the Latin
word navis, meaning "ship." (As in Noah's ark) In
medieval England the derogatory term "knave" (commoner) developed from
nave, because the nave is the area of the building where the "common"
people sit.
Nowell
From the French, Noel,
"Christmas". An old English name for
Christmas, traditionally shouted or sung in joy, now chiefly used
in The First Nowell Christmas carol.
|
|
|
|
|
|
|
Offertory
Most think of the offertory as the time in
the worship service where the offering is taken up. The offering of
money is part of the offertory, but the offertory also includes the
offering of bread and wine that is to be
consecrated during the communion, and the
offering of "…ourselves, our souls and bodies, to be a reasonable, holy
and living sacrifice." (BCP Page 336.) Or, as
Rite II says, "Sanctify us also." (BCP page 363))
Oil Stock
A special container designed to hold
holy oil used in unction and at
baptisms. Oil stocks are usually about as wide as
a quarter, and about an inch in length. A cotton ball inside the oil
stock holds the holy oil.
Ordination
From Latin, ordo, meaning "order."
Ordination is one of the five sacramental acts
(or minor sacraments) of the Episcopal Church. At an ordination, an
individual is commissioned and empowered for the work of ministry.
Ordination is the ritual used to make someone a priest
or deacon, by the laying on of hands by a
bishop. Bishops, in turn, are not ordained; they
are consecrated.
See Holy Orders.
|
|
|
|
|
|
|
Palm Sunday
The Sunday before Easter, where Jesus'
final and triumphal entry into Jerusalem is observed. In many Episcopal
congregations the passion narrative read is also
read. Real palm branches or crosses made from palms (or both) are
usually distributed to the congregation. In some churches, Palm Sunday
palms are saved and later burned to make the ashes for the next year's
Ash Wednesday service.
Parish hall/house
A gathering place for a local
congregation separate from the church
building. The term "parish hall" also is used to refer to a large room
inside the Parish Hall/House.
Parish
The group of people of a certain area who
are organized into a local, self-supporting church. Sometimes the word
is used to refer to the geographic region around a church. In the South,
many of the present-day counties were once organized as parishes [as is
still the case in Louisiana]
See Mission.
Parson
From the Latin word persona,
meaning "person." From the eleventh century English, where there term
was a legal one, applying to the parish priest,
because in all matters he was the designated "person" to deal with.
Today, the term is not used as often as it was, and often evokes rural
connotations.
Paschal Candle
From the Hebrew word Pesach,
meaning Passover. A very large candle in a very tall holder and placed
in a prominent display in the epistle side
of the sanctuary. The candle is lighted
throughout the Easter season, and during
baptisms, weddings, and funerals.
Passion Narrative
The name given to the
gospel reading on the Sunday of the Passion -
Palm Sunday. The reading chronicles the final hours
of Jesus' earthly ministry. The reading traditionally begins with Jesus
in the Garden of Gethsemane, and continues through his arrest, trial,
crucifixion, and death. It is the longest lesson read in the Church year
(see: seasons), and the only gospel
reading with an option allowing the congregation to sit during the first
part of the reading. In many parishes the narrative becomes a passion
play. Specific roles (Pilate, Peter, etc.) are assigned to different
persons, and the congregation plays the part of the crowd assenting to
the crucifixion.
Pastor
Another name for a
clergy person. In both Latin and English the word simply means
"shepherd." All Lutheran clergy are called pastors, and many Episcopal
and Roman Catholic clergy are comfortable enough with the term to use it
to describe them.
Paten
From Greek, patane: a shallow
vessel. The paten is the vessel used to contain the consecrated bread
during a Communion.
Peace, The
Also known as "passing the peace." A part
of the ritual in the Episcopal Church in which members of the
congregation, including the clergy, greet one another. The priest says,
"The Peace of the Lord be always with you." The congregation responds,
"And also with you." (When using Rite I, the
response is "And with thy Spirit.") Immediately after these words people
shake hands or speak or sometimes embrace in the church. Introduced as
part of the 1979 prayer book reform and still
unpopular in a few congregations among older members.
PECUSA
The initials for the Protestant
Episcopal Church of the United States of America,
which is the original name of what we commonly call the Episcopal
Church.
Pension Fund
The Church Pension Fund; the retirement
program for clergy and other church workers of the Episcopal Church
Pentecost
The Festival Sunday that comes fifty days
after Easter in which we commemorate the coming of
the Holy Spirit on the twelve Disciples after Christ's Resurrection
(Acts 2). Pentecost is traditionally seen as the birthday of the church,
and is also the beginning of the longest season in the church - the
season after Pentecost. The season after Pentecost runs from the day of
Pentecost to the first Sunday in Advent.
Prior to the 1979
prayer book, the day of Pentecost was known as
Whitsunday.
Pews
Long, single, and usually permanent seats
in the nave of a church building. In the earliest
times there were no chairs except for the clergy,
and the congregation "congregated" in the nave. Later individual seating
was added particularly for older members. Pews came into existence as a
way for local churches to support themselves financially, by renting or
selling pews to families. After the American Revolution and the
disestablishment of the state-owned Anglican
church, pew rental was the sole means of income for many colonial
churches. In some parishes today, the family pew still exists. Today,
however, the family does not actually own the pew. They only think that
they do.
Piscina
From Latin, meaning "fish pond." The
piscina is the stone or porcelain basin (traditionally set in the south
wall of the Sanctuary) from which a drain pipe
carries to the ground the water used in the
ablutions. It is also the most convenient way for many
Altar Guilds to dispose of the remaining
consecrated wine after a service. The piscina
is never, ever to be hooked up to the building's plumbing.
Prayer Book
A shorter and the most common way of
referring to the Book of Common Prayer.
Predella
(Also sometimes called a footpace) The
raised area or platform on which some Altars or
Holy Tables stand. The word is Italian and literally means "a
footstool."
Presbyter
The actual, official name for an Episcopal
priest. The word is a Celtic contradiction of the
Greek word presbyteros, meaning "elder." The presbyter represents
the bishop in a parish or mission, as he or she has since the earliest
of Church times, when older members of a congregation were chosen to
represent the bishop.
Presiding Bishop
The elected Episcopal head of the
Episcopal Church in America [PECUSA]; the chief
administrator and spiritual head of the Episcopal Church. Until the
1920's, the Presiding Bishop was simply a diocesan bishop elected to
preside over General Convention. In more recent history the Presiding
Bishop has become the American equivalent of an Archbishop and the head
of the Domestic and Foreign Missionary Society.
Title: The Most Reverend. The current Presiding Bishop is the Most Rev.
Frank Tracy Griswold III, the 25th Presiding Bishop of the
Episcopal Church.
Priest
A special term for an
ordained minister of a Roman Catholic or
Episcopal or Orthodox church; In Roman circles, the term refers to those
who recite the Mass, but the Episcopal Church traces
the word's origin to a Celtic corruption of the official term for Clergy
- Presbyters. The duty of a priest, according
to the prayer book, is to baptize,
preach the Word of God, and to celebrate the
Eucharist, and to pronounce Absolution and
Blessing in God's Name.
Priest-In-Charge
Another title for the
vicar of a mission.
Proanaphora
The part of the Communion service that
proceeds the Proper Preface or the
Sursum Corda.
Procession
The line of choir,
clergy, acolytes,
crucifer, torchbearers and
others walking into a church building to begin a service.
Processional
Pertaining to the procession. A
processional hymn is a hymn sung while the procession is entering the
church building.
Proper
(Often referred to as "the propers")
"The Proper of the Church Year includes the appointed
Collects; the Proper Prefaces... and
the appointed Psalms and Lessons..." (page 158,
BCP)
Proper
Preface
An addition to the words of the
Communion part of the
Eucharist which follows the Sursum Corda.
There are Proper Prefaces provided for all the the Church's
seasons, as well as for major
feasts of the Church. The Prefaces are found beginning on pages 345
and 378 in the BCP.
Processional Cross
The large cross carried by the
crucifer during the procession.
Protestant
From the Latin pro, meaning "for,"
and testare, meaning "witness." Thus literally, if one was to be
a protestant it would mean he or she would be a witness for something.
The word was first used in 1529 as part of Martin Luther's reform
movement. The Episcopal Church does not officially consider itself to be
a Protestant church, but is considered to be Protestant by Roman
Catholics, as well as by many lay members of the
Episcopal Church.
Province
One of the major organizational divisions
of the Episcopal Church; a group of dioceses in a
particular region of the United States, usually under the direction of a
diocesan bishop who serves as president of the
province. South Carolina is in Province IV of the Episcopal Church.
Pulpit
From the Latin, pulpitum, meaning
"a platform." A raised platform or podium used for the
sermon or homily; generally located in the
front of the gospel side of the
nave. In some Colonial church buildings and in many
non-Episcopal churches, the pulpit is in the center, to signify the
importance of the sermon.
Purificator
From Latin purus (pure) and
facare (to make). A Purificator is a small piece of white linen used
at Communion to cleanse the
chalice, by wiping the rim of the chalice with the Purificator.
Purple
The primary color used in the season of
Lent, and the most popular color used in
Advent. Purple signifies penitence and
preparation. Purple was originally a sign of royalty, as purple dye was
rare. Thus, a purple clergy shirt (or some shade of violet) usually
indicates that the wearer is a bishop.
Pyx
A small container used for transporting
the Host. Most commonly used by a
priest or LEM when taking
Communion to a sick person or shut-in.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reader
Anyone who reads a
lesson, psalm or prayer in a service. Lay persons
may read any lesson but if the service is Eucharist,
the Gospel reading must be read by a
deacon or priest.
see: Lay Reader
Real
Presence
A
distinctively Anglican doctrine that emphasizes the actual presence of
the Body and Blood of Christ in the Eucharist. This is in contrast to
theologies that hold that the Body and Blood are present only
figuratively or symbolically. The Anglican doctrine of Real Presence
stops short of Transubstantiation in defining how the presence happens.
(Transubstantiation says that at a specified point in the liturgy the
wine and bread become actual flesh and actual blood.)
Readings
The lessons that are
read during a worship service.
Recession
The procession of the
crucifer, acolytes, choir,
readers, clergy and other
assistants out of a church building at the end of a service.
Recessional
The final hymn sung as the recession takes
place.
Rector
The head priest of a
parish; the word, in Latin means "ruler." If a parish has more than
one clergy, the others are called Assistant Rectors or Associate
Rectors. A mission cannot have a rector. A
mission has a priest-in-charge, who is often called a
vicar.
Rectory
The residence of a
rector; the place where an Episcopal (or Roman Catholic)
clergy lives. Called a parsonage or manse in most
other Christian denominations.
Requiem
A funeral service or memorial service.
Sometimes the word is preceded by the word 'solemn': (Solemn
Requiem.) Sometimes the word is preceded by 'high': High
Requiem--which only indicates that portions of the service will be
sung or chanted. A High Requiem Mass is a funeral
service with communion and singing of parts of
the service.
Reredos
[rear-re-doss] any decoration behind or
above an altar; may be in the form of statues,
screens, or tapestries.
Reserved Sacrament
Consecrated bread and wine kept in the
church building after a Communion service; kept primarily for
distribution to the sick of the Church.
Retable
Also called a gradine, the
retable is a narrow shelf located behind an altar
that is placed against the wall. Candles and flowers are sometimes
placed on the retable. The retable is also sometimes used to house a
tabernacle.
Reverend, The
An honorific title given to
ordained clergy in most
Christian churches. The correct form of address is "The Reverend
John Doe," and never "Reverend John Doe."
Reverend Doctor
An ordained
person [hence Reverend] who also holds some degree at the doctorate
level [hence Doctor]--a way of referring to a clergy
person who was also a professor, or to a memver of the clergy who holds
an honorary or earned doctorate. A bishop who held
a doctorate would be referred to as the Right Reverend Doctor.
Reverend Father
An affectionate, devotional or pietistic
way of referring to a priest who has accepted the
term Father.
Right Reverend, The
A form of address for a bishop in the
Episcopal Church, as in "The Right Reverend Edward L. Salmon, Jr."
Rite I
A portion of the Book of
Common Prayer which contains worship services using the traditional
worship language of the Church from as used from the 1600's until 1976.
Rite II
A portion of the Book of
Common Prayer containing worship services which use more modern
language and place importance on a different theological emphasis than
traditional Episcopal worship.
Rite III
There is no Rite III service in the
prayer book, but the alternative forms 1 and 2 (pages
402 -405) have been euphemistically called Rite III since the
introduction of the 1979 prayer book. These forms
for Eucharist are intended for informal use,
and never intended for a regular, weekly worship service.
Rochet
A bishop's full-length
vestment similar to a
surplice with full sleeves, and usually worn under a
chimere.
Rogation Days
Days that were (and still are) set apart
for special prayers for God's blessing on crops, flocks, herds and other
agricultural means of livelihood. From the Latin word rogare,
meaning "to beseech." Rogation Days were observed (and still could be
observed) on the Monday, Tuesday and Wednesday before Ascension Day.
|
|
|
|
|
|
|
Sacramentary
Another name for the altar book or
missal.
Sacraments
From the Latin word sacrare,
meaning to "consecrate." According to the prayer book, sacraments are
"outward and visible signs of inward and spiritual grace." Sacraments
are physical actions that point us to deeper realities than we are able
to experience with our five senses. The Episcopal Church recognizes two
major, or "gospel" sacraments, and five minor sacraments, or sacramental
acts. The two major sacraments, Baptism and
Communion, and called gospel sacraments because
Jesus told us (in the gospels) to do them until he comes again. The five
sacramental acts (or minor sacraments) are not all necessarily required
of all Christians. They are Confirmation,
Marriage, Ordination, Reconciliation, and
Unction.
Sacristan
In earlier times the sacristan was the man
in charge of the sacristy. Some cathedrals will
still designate a priest as a
Canon Sacristan, but now the usage of the word has largely become
interchangeable with the word "sexton."
Sacristy
A room near the altar
where the communion vessels, altar hangings,
candlesticks, etc. are kept and cleaned. The room is often seen as the
exclusive domain of the Altar Guild.
Sanctuary
From the Latin word sanctus,
meaning "holy." The sanctuary is the part of the church building where
the altar or holy table is -- the area behind the
altar rail. Many Protestant denominations use
the word to refer to the whole inside of the church building, but this
is not the usual Episcopal usage.
Sanctuary Lamp
A lamp hanging somewhere in the
sanctuary. Sometimes there are three lamps,
sometimes seven, but usually only one. A single, continuously burning
sanctuary lamp indicates the presence of the Reserved
Sacrament.
Sanctus
The part of the Holy
Communion service that beings with the words, "Holy, Holy, Holy."
Sanctus Bell
The actual name for the bell is a "sacring
bell," but most refer it as a "Sanctus bell" because it is rung at the
time of the sanctus. In medieval times, when the
service was said in Latin and the masses spoke English, the bell was
rung at the Sanctus as a signal that it was time to pay attention.
Seasons
A way of marking time in the
Church. There are six seasons: Advent, Christmas,
Epiphany, Lent, Easter, and the season after Pentecost. The church new
year begins with the season of Advent, which marks
the Advent (Latin: adventus) or coming of our Lord. Advent begins
four Sundays before Christmas day. Christmas is
a twelve-day season that begins Christmas day and continues to January 6th.
Epiphany is both a day (Jan.6) and a season, and
represents the manifestation (epiphany) of the gospel into the world.
Lent begins 46 days before Easter with Ash
Wednesday, and is a time of preparation for Holy
Week and Easter. Easter is a six week (50 day)
season which ends on Pentecost Sunday. The
season after Pentecost runs from Pentecost to Advent.
See also: Colors
Sedilia
The seats inside the
sanctuary, used by clergy and
acolytes.
See
From the Latin word sedes, meaning
"seats." Originally used to refer to the bishop's seat, the earliest of
all symbols of authority. The seat was kept in the
cathedral, and the bishop's see was the town where the cathedral was
located. Now the word is used (primarily by Roman Catholics) to refer to
a whole diocese.
Seminarian
A student enrolled in a seminary.
Seminary
A general term for a residential academic
program for the study of theology. Priests in the
Episcopal Church are usually (but not always) required to be seminary
graduates. The academic program is generally three years, and culminates
with the conferring of a masters degree called a Masters of Divinity, or
M.Div.
Senior Warden
See
Warden, Senior
Sermon
A verbal address given after the readings,
and hopefully given to further explain the readings and to put them in a
modern context. In the Anglican Church the
sermon is seen as a bridge between the Biblical world and the modern
world.
Server
Someone who assists the
celebrant at the altar,
helping him or her set the table and perform
ablutions.
Sexton
An older English title for the person in
charge of the church building [or a special portion of it] and grounds;
in America the Sexton is also commonly head of maintenance and custodial
services and may perform additional duties such as ringing the church
bell.
Shrove Tuesday
The final day before the season of
Lent begins, usually marked by pancake suppers in
parish halls throughout the Episcopal church. Shrove Tuesday is also the
final day of Mardi Gras, and various Carnivals throughout the world.
"Smells & Bells"
A lighthearted way of describing a "high"
church, referring to the parish or
mission's frequent use of
incense (Smells) and Sanctus bells (Bells).
Stole
A long strip of cloth (often silk) worn
around the neck of the priest and allowed to hang
down the front of the clerical vestments. Only
bishops, priests and
deacons are allowed to wear stoles. The stole is
usually worn at all Eucharistic services,
weddings and funerals, but never worn at Morning Prayer
services. The stole is said to represent the yoke of obedience to
Christ.
Suffragan
see Bishop, Suffragan
Surplice
A white over-garment worn over other
vestments (usually a cassock);
somewhat longer and fuller than a cotta; The
surplice and cassock are the traditional garments of the
Anglican Church.
Sursum Corda
Latin for "Lift up your hearts."
The Sursum Corda is part of an antiphon that has
been in the Eucharist since the third century.
|
|
|
|
|
|
|
|
Tabernacle
A small cabinet (sometimes a vessel)
designed to contain the Reserved Sacrament. The
tabernacle may be found built into the altar, sitting on the
altar, on the retable, or it
may be built into another part of the sanctuary.
In very Low Churches the tabernacle will not
be found anywhere.
Torch
[Torch Bearer]
A person who carries a candle in a
religious procession; often the Crucifer is
followed by two "Torches" -- two persons each carrying a candle mounted
on a short staff.
Trinity, The
A fundamental symbol of the Christian
faith and a critically important, basic, core doctrine in Christianity.
The Trinity refers to the oneness and essential unity of God as Father,
Son, and Holy Spirit.
Transept
The section of a cross-shaped (cruciform)
church at right angles to the nave. It is also the
name for the aisle in front of the first
pew, that separates the nave
from the chancel.
True Presence
see
Real Presence
Tunicle
A high church
garment - a kind of ecclesiastical coat - worn by a
deacon or server during certain celebrations.
Twelve Days of
Christmas
The time from December 25th to January
6th, that is from Christmas day to
Epiphany. The time from the first Sunday in
Advent until Christmas Eve is, properly, Advent;
the time from December 25th to January 6th is the Christmas season or
the "Twelve Days of Christmas."
|
|
|
|
|
|
|
Unction
From Latin, unguere, meaning "to
anoint." Unction is the process of anointing someone with
consecrated oil for religious purposes.
Episcopalians use the word to refer to anointing the sick for the
purpose of making them well (see James 5:14).
|
|
|
|
|
|
|
|
Veil
From Latin vela: a sail or curtain.
In the Church, the veil refers to the solid cloth
that covers the chalice and
paten at the Eucharist, or the loose-woven netting that is draped
over crosses (and sometimes pictures) during Lent
and Holy Week.
Venerable, The
A form of address for
clergy who hold the office of Archdeacon.
Verger
From the Latin word, verga, meaning
"a rod." An older usage for someone who carries a mace or ceremonial
staff in a procession, and comes before some
dignitary.
Very Reverend, The
A form of address for clergy who hold the
office of dean in a diocese,
church or school.
Vestments
From the Latin word vestis, meaning
"garment." Vestments are clothing worn by clergy
or people leading a worship service. A monk or nun's clothing is usually
named a "habit," and the clothing worn by choir members is usually
called a "robe." The clothing worn by some pastors of
Protestant denominations and by college
professors is usually called a "gown."
Vestments started out as everyday
clothing. In the Roman times, the clergyman wore normal street clothes
-- a tunic, and perhaps a toga over it. Between the sixth and ninth
century, secular fashion began to reflect the occupation of a person. It
was possible to tell what one did by what he or she wore. The
Church reflected this change by not changing the
style of their garments. Vestments, then, came to us as a result of the
clergy being "out of style" when it came to fashion.
Vestry
From the Latin word vestire,
meaning to clothe, or to put on. Originally the word referred to the
room where the priest would vest. In the early
days the local lay leaders would gather with the
priest as he vested to discuss the affairs of the parish. Later, the
word came to refer to the leaders, instead of the room.
The vestry is the governing board of a
local Episcopal parish consisting of the
rector, the wardens, and
lay members. In many parishes, the rectors, wardens
and the treasurer form an executive committee, and will often meet
separately from the whole vestry between vestry meetings.
Unlike some denominations, the Episcopal
Church uses a representative form of government, instead of a pure
democracy. The vestry is the group elected by the individual members to
make the basic decisions about the church budget, and manage the
temporal affairs of the parish.
Via media
A Latin phrase which means "by the way
of the middle." Many would say that the adherence to the middle way
in all matters is one of the major identifying characteristics of
classical Anglicanism.
Vicar
From the Latin word vicarius,
meaning "a substitute." An English term referring to a
priest in charge of a mission. Technically,
the diocesan bishop is the
rector of all diocesan missions, and vicars are appointed to their
mission by the local diocesan bishop to represent him or her. The term
"Vicar" is still the terminology used today to describe an English
priest in who is charge of a congregation.
Vigil
Originally, a vigil was a
Fast Day observed on the day before certain
major Feast Days. In the 1979
Prayer Book a new service called the Great Vigil of Easter (BCP
page 285) became a way to celebrate Easter on
Holy Saturday.
see
Even
Visitation
An official appearance by a
diocesan bishop. According to the national
canons, the bishop must visit each
congregation within his or her jurisdiction
at least once every three years.
Votive candle
A devotional candle placed in a church or
chapel in some "higher" Episcopal Churches. Votive
candles are usually small, short candles in a special glass holder.
|
|
|
|
|
|
|
Wafer
The bread
part of the Lord's Supper signifying to us
the Body of Christ, and is often an unleavened, and very thin
cracker-like substance. After the wafer is
consecrated, it is usually called the Host.
Sometimes the wafer is imprinted with a cross, sometimes it is smooth.
Wafers that will serve as priest's hosts are larger than the people's
hosts, and can range from one inch to several inches in diameter. The
people's host is usually about a half inch in size.
Warden, Junior
One of two
vestry members chosen to serve his or her parish
in a special capacity. Wardens (both junior and senior) can either be
elected or appointed, depending on local parish or diocesan
canons. Junior wardens are often elected by the
parish at the annual congregational meeting, and are thus referred to
as "the people's warden." The tasks for a junior warden vary from
parish to parish, but the majority of Junior Wardens find themselves
placed in charge of the Buildings and Grounds Committee.
Warden, Senior
The other of two
vestry members chosen to serve his or her parish
in a special capacity. Although the duties vary widely due to local
canons, in most cases the Senior Warden is viewed
as the "top" lay person in a parish. In many
parishes the Senior Warden is chosen by the rector,
and serves as a liaison between the rector and the parish. Because of
this function, the Senior Warden is sometimes referred to as "the
rector's warden."
Wine
The beverage portion of the
Lord's Supper. As Scripture reminds us, "And
he took the cup, and gave thanks, and he gave it to them, saying,
Drink ye all of it; for this is my blood of the new testament which is
shed for many, for the remission of sins." (Matthew 26:27-28) In the
Episcopal Church, wine is used at communion
(instead of grape juice) and is often a port wine.
Whitsunday
The old name for
Pentecost Sunday, the day described in Acts 2. As of the
1979 Book of Common Prayer, the day became
known as Pentecost. The term "Whitsun" is a corruption of the German "Pfingsten,"
which means "Pentecost" or "fiftieth," which is how many days
Pentecost occurs after Easter. (source: The
Prayer Book Reason Why - Nelson Boss, Morehouse-Gorham, 1942)
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
This collection is by no
means intended to be exhaustive, and is a work in progress. As far as I
know, this is the only hyperlinked work of its kind on the
web today. The majority of the inspiration for this work (especially the
etymology) came from an out-of-print book by Howard Harper, entitled the
Episcopalian’s Dictionary (Seabury Press, 1974).
If you have a word you’d
like added to this list, or if you’d like to take issue with any of my
definitions, please communicate with me. (John@HolyCross.Net)
John Burwell+
April, 1998
Last Update: January 2003
The Church of the Holy Cross
Sullivan's Island, S.C.
Please feel free to link this page to your Church Website!
It is John's gift to the church.
Saint Simon's Homepage
|